December 18, 2024 - 11:55am

On Monday afternoon, 15-year-old Natalie Lynn “Sam” Rupnow walked into the study hall of her private Christian school in Madison, Wisconsin and opened fire. By the time she took her own life, two others were dead and six were wounded.

Within hours of the shooting, social media users were debating the details of the event, long before official sources had confirmed anything about the tragedy. First, some claimed she was transgender. Some called her a misandrist who wanted nothing to do with men. Others described her as “chuddy”, a term often used for reactionaries, or placed her in the #tcctwt (True Crime Community Twitter) orbit.

An alleged online boyfriend surfaced almost immediately, posting a series of anguished tweets and claiming the love of his life had taken her own life because of “the worst people the world has to offer”. Competing manifestos soon emerged. One was presented by journalist Anna Slatz, who openly asked the supposed boyfriend for a copy of Rupnow’s writings and seemed to make a good-faith effort to verify the details. Another came in the form of Discord excerpts provided by someone who claimed to have been Rupnow’s friend until August, when she allegedly became radicalised into misandry.

Slatz’s “official” version was challenged by sceptics who questioned whether it had been written by a native English speaker. The excerpts offered by Rupnow’s “friend” were called out as forgeries via leaked screenshots in which he allegedly bragged about writing a “fake manifesto”; he then countered by saying the leakers had themselves forged their evidence. Some users dismissed the entire convoluted mess by saying that even if these claims were not factually correct, they “may as well be true”. To them, emotional resonance mattered more than literal truth — a type of “emotional truth”.

By Monday night, this no longer resembled the typical speculation that comes with news stories. Instead, it felt like a spontaneous Alternate Reality Game (ARG) with terminally online teenagers and 20-somethings improvising a story as they went. ARGs, when deliberately constructed, are immersive storytelling experiences that blend fact and fiction, usually culminating in a grand reveal. In contrast, these slipshod social media ARGs have no resolution. The goal is not understanding. Instead, it is about producing a version of events that feels emotionally satisfying, scoring clout, trolling journalists, and reaching some broader sense of narrative control. Knowledge-seeking is secondary, and is typically done by anonymous and pseudonymous posters on forums and imageboards.

This phenomenon is not unique to the Madison shooting, nor is it particularly new, but it is endemic to the internet. The 2017 Las Vegas shooting and 2012 Sandy Hook school massacre, as well as more recent episodes such as the assassination of Brian Thompson this month, all contribute to these feeding frenzies. In smaller cases, the fervour fizzles out before anyone truly engages; participants get bored and move on, leaving a half-finished puzzle behind.

What sets the Madison shooting apart is not a deviation from the norm, but how thoroughly it confirms the new normal. Violence is so common, so depressingly routine in America, that it rarely registers. Most journalists are no longer rushing to define the narrative; instead, a loose coalition of “anons” pick at the details and debate motives, if only for their own amusement or self-promotion. There may be no definitive exposé that pulls together the loose threads or tells us what truly shaped Rupnow’s path toward violence. And if one does get published, it may vanish into nothingness itself — a few clicks, a few shares, and then darkness.

What’s most likely is that as soon as interest wanes and fresh tragedy appears, the “players” of this ARG will scatter. The original event will be reduced to a footnote, recognised only by those immediately affected and within particular online subcultures.

Perhaps this time it will be different, and the Madison shooting will catalyse change. But there is a strong chance that this event will remain meaningful only to group of strange bedfellows. To those in obscure online subcultures, it will become a piece of folklore to be untangled, reshaped, retold, replayed. For the people of Madison, it will remain an unspeakable tragedy, though one denied a lasting national reckoning. It is another cruel reminder of a reality that has grown too familiar.


Katherine Dee is a writer. To read more of her work, visit defaultfriend.substack.com.

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