October 16, 2024 - 4:00pm
A new report by Policy Exchange has found that Britons of Black African origin are one of the most patriotic and socially integrated ethnic-minority groups in the modern UK.
The Black African population in Britain has grown considerably in recent years. Between the 2011 and 2021 censuses for England and Wales, the number of people of Black African origin has risen from 990,000 to 1.5 million, jumping from 1.8% to 2.5% of the overall population. This means that the British Caribbean population is very much “a minority within a minority”. While the postwar arrival of Windrush migrants and cultural festivals such as Notting Hill Carnival have been adopted as significant touchpoints of the so-called “black community” in Britain, it is worth noting that only a quarter of black Britons are of Caribbean heritage, with a clear majority originating from African countries.
While Black Africans in the UK are incredibly diverse in terms of country of origin, religious affiliation, and migratory background, a common experience of African migrants is fleeing civil unrest — whether the 1967-70 Nigerian Civil War (commonly known as the Biafran War) or the ongoing Somali Civil War between government forces and Islamist militants. Escaping violence and persecution in their country of origin can feed into naturally positive orientations towards Britain and its democracy — which compares favourably in terms of educational opportunities, economic freedoms, and institutional integrity.
This is a hugely different experience to most Black Caribbean Britons, most of whom are born and raised in the UK. They can trace their origins to islands such as Jamaica and Barbados, traditionally stable parliamentary democracies which are founding members of CARICOM — an intergovernmental organisation which has its own Reparations Commission. While the perception of Britain among first-generation Black African migrants may be shaped by their previous exposure to conflict and unrest, this is simply not the case with second- or third-generation Black Caribbeans. They tend to have much higher expectations of UK democracy due to their primarily British “frame of reference”, subsequently making them more vulnerable to feelings of disappointment in the system.
The crucial finding of the new report — that social integration in the UK encourages a national sense of belonging — makes British Black Africans a fascinating case study. Due to patterns of settlement, members of this group are relatively young, with a median age of 30 according to the last census. To put this in perspective, the figure for England and Wales overall was 40, rising further to 44 for their Caribbean counterparts.
As well as being an energetic presence in the labour market, especially in public-facing roles in the NHS and social care, many Black Africans have integrated into the traditional civic life of their local communities through their Christian faith. In the words of Tomiwa Owolade: “If you want a solid sense of the sacred, a connection to Britain’s ancient Christian past, you are more likely to find it while eating jollof rice in a big tent in Kennington than eating a Yorkshire pudding in a small room in Harrogate.” The Christian revival and changing face of Protestantism in modern Britain has African migrants hailing from cities such as Lagos and Accra at the heart of it, a phenomenon which extends beyond London into places such as Thurrock, Milton Keynes, and Swindon.
The Policy Exchange report, of which I am a co-author, reveals that when compared to the more recently-arrived Black Africans, the much longer-settled Pakistani and Bangladeshi ethnic groups are more likely to attend places of worship where most share their ethnicity.
It is entirely plausible that the greatest factor in the social integration of Black African migrants into a British national sense of belonging has been through their religious observance and civic participation at Anglican churches with relatively inclusive congregations. It is a modern integration success story with Britain’s Christian heritage at its core.
Dr Rakib Ehsan is a senior adviser at Policy Exchange.
Dr Rakib Ehsan is a researcher specialising in British ethnic minority socio-political attitudes, with a particular focus on the effects of social integration and intergroup relations.
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SubscribeGreat to see a good news story on this topic.
Indeed it is and long live Christianity as a commonality in the civilised world.
Interesting and uplifting!
Skin colour and race are totally irrelevant. What matters is culture. As our culture is Christian even though most of us are no longer Christian, it should come as no surprise that Christians from other parts of the world have no problem integrating whereas certain other faiths that glorify killing and violence have major problems integrating.
Many of them openly state they have no intention of integrating. Their intention is to take over, dominate and, by force, Islamify.
Most Africans have only been christian for around 100 years. It’s a different type of Christianity with many elements from their voodoo tribal religions. And race is completely relevant unless you have the mind of a 3 year old.
and the insistence by the left wing progressives and commentariat on the simplistic regerences to “the black experience” and “black live smatter” etc ad nauseum.The idea that this is a homogeneous group is patently ridiculous but hardly suprising as it appeals to the hard of thinking and the race grifters.
From my own observations where i live, this article rings true. Several local buildings, whether used for previous religious purposes or not but which have lain derelict have been adopted, spruced up and used by the Blavk Africal diaspora. They get dressed in their Sunday finest, they’re very well’behaved in terms of demeanour about town (invluding the children) and they often as not have a smile on their faces, in contrast to many among the other ethnic groups mentioned in the article.
They’re therefore very welcome, and by snd large, the indigenous population respect them. This is how it should be.
Worth mentioning that the British colonial missionaries to Africa can be proud of their efforts, and i say this despite my untrammelled lack of religious beliefs.
absolutely-whenever I drive into our local(large) town on a Sunday morning there are numerous,mainly black,worshippers smartly turned out in their Sunday finest to attend Church-and with their children who are also smartly turned our.Reminiscent of my upbringing in a staunchly Catholic Lancashire pit town and quite uplifting-particularly when I spot the (largely) white folk stumbling to the local shop in their pyjamas.
My lived experience backs this up. I’ve always found black Africans to be friendly, polite and eager, yet Afro-caribbeans the exact opposite, which would suggest many cultural differences.
This chimes with my experience where Africans are welcomed into my Methodist church and other local social organisations and in turn exhibit all the best traits of Christianity. They are by and large hardworking generous assets to the community. There is no difficulty judging them favourably on “the content of their character” to borrow MLK Jr’s phrase.
No data here. No proper statistical survey. Thus impressionistic. And whilst that’s ok and may be something in it one should caution against the racial reflex and prejudice it can trigger via confirmatory bias. Lumping large tracts of society together as having similar characteristics rather than treating folks as individuals can certainly play to that.
That said if the core of British culture is Christianity and the indigenous population has and is rapidly losing it’s faith perhaps the Great Replacement theory important after all? The one part of the Globe with forecast population growth is Africa and alot of that has a Christian background. In fact with a team of Bukayo Saka’s and Jude Bellingham (Mum’s side) we might actually win the World cup.
It’s probably worth mentioning (in my limited personal experience, anyway) that this is a two-way street. Despite the continued efforts of those wishing to paint the UK as a racist hellhole, indigenous Brits generally have no issues at all about living (and presumably worshipping) alongside Africans. Really, no one cares. As others have said here, nowadays race is meaningless to most people: it’s culture that divides the populace, some cultures being intrinsically more divisive than others.
“The Policy Exchange report, of which I am a co-author, reveals that when compared to the more recently-arrived Black Africans, the much longer-settled Pakistani and Bangladeshi ethnic groups are more likely to attend places of worship where most share their ethnicity.”
No s*** Sherlock. How many ethnic white Muslims do you think attend mosques in the UK?
Mosques are increasingly welcoming ethnic white Muslims.
The Policy Exchange report, of which I am a co-author, reveals that when compared to the more recently-arrived Black Africans, the much longer-settled Pakistani and Bangladeshi ethnic groups are more likely to attend places of worship where most share their ethnicity.
Compares apples with oranges.
My local mosque is the most ethnically diverse place of worship, I have visited and increasingly attracts White British converts.
Therefore, I would take no heed of such skewed research.