December 13, 2024 - 7:00am

To many Britons, the word “sectarianism” is associated with unfortunate parts of the world such as the Middle East, or, closer to home, Northern Ireland. The thought of homegrown sectarianism disfiguring politics on the mainland, perhaps for the first time since the 17th century, is a troubling one. Yet it may already be a reality which we have to confront.

The Gaza independent alliance — featuring four Muslim MPs elected to Parliament in July’s general election, as well as former Labour leader Jeremy Corbyn — is reportedly looking to officially form and register as a political party. Since the election it has become symbolic of a new sectarian politics emerging in Britain, with campaign groups such as The Muslim Vote using Gaza to voice their disaffection with Labour for taking Muslim voters for granted.

Muslim sectarianism in Britain, of course, is far from new. It has its origins in the episode of Salman Rushdie’s The Satanic Verses at the end of the Eighties, after which Islamism spread among Muslims in the UK. Indeed, the Gaza Five’s proposed new venture feels almost like a rerun of the Respect Party formed in the aftermath of the Iraq War — a ramshackle coalition of anti-imperialist Leftists and reactionary Muslims uniting against British foreign policy.

What is sectarian about this phenomenon isn’t the solicitude for Gaza. Instead, it is the prism through which it is seen. Palestine is increasingly regarded as a “Muslim issue” — despite an influential minority of Palestinians being Christians — rather than an Arab or a Third-World cause, as it might have been in previous generations. Attacks on Gaza are seen as an assault on the body of the ummah — the worldwide community of Muslims — which allows Islamists to masquerade their tendentious religious sectarianism as a noble political cause.

While the war in Gaza was the catalyst for these campaigns, it is by no means the only issue on the table for these communal politicians. The Muslim Vote, in its list of demands to Keir Starmer before the election, went beyond calling for cutting military ties with Israel and recognising Palestine to requesting “sharia-compliant pensions” and laws with an expansive definition of “Islamophobia”.

Independent MP Iqbal Mohamed this week challenged a Commons proposal to ban cousin marriage, while at the end of last month Labour’s Tahir Ali openly called for the reintroduction of blasphemy laws. In each case, the politicians used vague, “inclusive” language — emphasis on “the freedom of women” in the former case, and tackling “division and hatred” in the latter — so as to couch their views in respectability. Yet both Mohamed and Ali were advocating a sectarian position, no doubt because of the high proportion of Muslims in their constituencies who want their distinct interests represented in Parliament.

It would, however, be wrong to make Muslims the scapegoat for the new sectarianism. Conservative MPs such as Bob Blackman have openly courted the Hindu vote, and even pandered to Hindu nationalism. Likewise, if the coalition of Gaza independents resembles a politics of identity based on ethno-religious voting blocs among British Muslims radicalised by the Gaza war, then Nigel Farage’s Reform UK presages a parallel ethnic identitarianism among the white English population. Though its main figures are civic nationalists, albeit firmly assimilationist, Reform is clearly regarded as the party of the disaffected, culturally Christian white English, disillusioned by mass immigration and angered by events such as the grooming gang scandals.

This is part of a broader trend, in which politics is increasingly refracted through an ethnic and cultural prism to the point that it becomes a zero-sum game. Rather than representing an argument between different visions for how society should be organised to universal benefit, it relies on spokesmen claiming to be ventriloquists for different “communities”, who joust for resources and advocate only for those policies which fulfil the interests of their particular group. Sectarianism, long a corrosive force elsewhere, is increasingly gaining a foothold in British society.


Ralph Leonard is a British-Nigerian writer on international politics, religion, culture and humanism.

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