One of the best lines in The History Boys, Alan Bennett’s play about brilliant young students at a Yorkshire grammar school, goes: “Nothing saves anyone’s life — it just postpones their death.”
This logic could easily be adapted to the global debate on euthanasia, particularly in the prosperous West. As science rapidly develops, and lifespans are prolonged thanks to quickly improving medicines and far healthier lifestyles, some feel they should have more control over their own existence.
If they want to end their days prematurely because of chronic illness, it is argued, then nothing should stop them doing so simply and painlessly. The technology to postpone death is readily available, so why not take advantage of techniques that bring it forward, particularly when staying alive is becoming unbearable?
This certainly seems to be the view behind legislation, set to be debated in the French parliament today, that would allow what President Emmanuel Macron calls “assisted dying”. Choosing his words carefully, he said lethal injections, pills or drinks would be made accessible to adults who are “capable of full and complete discernment”, while suffering from incurable diseases.
Macron insists on the expression “help in dying” because it describes a process that is “simple and humane”, he said, but opponents accuse him of reducing the highly contentious debate to semantics. Getting someone to assist with another person’s death is quite obviously a variation of euthanasia, and, indeed, medically assisted suicide.
The arguments are particularly bitter in France, where there is a perennial divide between a fiercely secular, technologically driven state, and a far more traditional country rooted in Roman Catholicism and old-fashioned family values that include looking after someone from cradle to grave, no matter their condition.
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