September 20, 2024 - 1:20pm

Tory leadership frontrunner Robert Jenrick has made an important intervention in the national conversation on English identity today. Writing in the Daily Mail, he argues that his party cannot return to power without the votes of England’s disenfranchised traditionalists, warning that mass immigration and “woke” culture have put English identity under threat. Central to this development, in his view, are the cultural attitudes and social policies of the “metropolitan establishment”.

Jenrick makes some reasonable if hardly novel points. England has become a more racially, ethnically, and religiously diverse country; compared to Scotland and Wales, it receives a disproportionately high number of migrants and has experienced greater forms of population change. The existing literature suggests that such diversification has the potential to undermine social solidarity — especially in more deprived neighbourhoods where perceptions of group-based competition for public resources can grow. There is no doubt that there has been radical progressive erasure of Anglo-Saxon history and identity in “decolonising” institutions, as well as a cultural discomfort over expressions of “Englishness” partly down to the hard-Right’s co-opting of the St. George’s Cross flag.

But Jenrick’s analysis of why English identity is under threat crucially exposes a blind spot on the British political Right, if not an intellectual deficit at the heart of modern Tory thinking. If there is a crisis of English national identity based on “culture, customs, and cohesion” in Jenrick’s words, that can’t be explained purely by admittedly unprecedented levels of immigration.

The “titular nation” — the single dominant ethnic group in a particular state — is in crisis in England. The traditional civic blocks which help to provide a sense of belonging and consolidate national unity have disintegrated in the modern era of rapid secularisation and materialistic individualism. People didn’t abandon the Church of England because it started associating itself with radical cultural liberalism and US-style identitarianism; really, the Church took that direction in a desperate attempt to remain relevant amid an era of declining Christian devotion.

England is an international hotspot of family breakdown, which is more prevalent within the indigenous mainstream than among minorities who originate from parts of the world such as the Indian subcontinent. That intergenerational transfer of spiritual “Englishness” — an unapologetic pride in England’s history, heritage, traditions, and culture — is limited due to high rates of age-based segregation. Loneliness among both the elderly and young in England is uncomfortably high — and that is not primarily the fault of socially conservative migrants or the foreign-born tenants in London-based social housing that Jenrick referred to in his intervention. Edmund Burke’s “little platoons” — church, family, and local community — are essential to a healthy and proud English nation, but received no mention.

There is the all-important question of what the reinvigoration of English identity would look like, beyond the immigration controls that Jenrick would like to introduce if he one day has the keys to 10 Downing Street. Conservatives who genuinely care about the preservation of English history, identity and culture must move beyond their comfort zone of speaking about the recent scale of inward migration and the “woke capture” of institutions. Then, they can look more closely at the spiritual and civic decline of the titular nation.


Dr Rakib Ehsan is a researcher specialising in British ethnic minority socio-political attitudes, with a particular focus on the effects of social integration and intergroup relations.

 

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