In 1999, the director Baz Luhrmann had a novelty hit with “Everybody’s Free (To Wear Sunscreen)”, a spoken-word litany of whimsical advice for young people: enjoy your youth, keep your old love letters, floss, and so on. The text derived from a column by a journalist called Mary Schmich but it was widely rumoured to be from a commencement address by a celebrated author who was born 100 years ago this week: Kurt Vonnegut. Despite having quit writing two years earlier, he was still delighting students with his witty speeches, of which this appeared to be one. Vonnegut set the record straight but graciously told Schmich: “I would have been proud had the words been mine.”
Nothing illustrates an author’s reputation as clearly as misattributed work. The Sunscreen confusion proved that one of his era’s most scathing satirists had been recast as the cuddly hipster grandpa of American letters. This certainly chimed with one strand of Vonnegut’s work, which is summed up by a famous line from his 1965 novel God Bless You, Mr Rosewater, or Pearls Before Swine (“God damn it babies, you’ve got to be kind”) but that was by no means the whole picture.
Like Dolly Parton, Alan Bennett, George Michael and Anthony Bourdain, Vonnegut has become simplified into an avatar of kindness, his wrinkles ironed flat by the heat of sainthood. This happened long before his death in 2007 and he was a willing conspirator. George Saunders recently spoke about his own reputation as literature’s Mr Nice Guy and gave himself some advice: “one: don’t believe it; two, interrupt it.” The first is easier than the second. One of Vonnegut’s most famous lines is from 1961’s Mother Night: “We are what we pretend to be, so we must be careful about what we pretend to be.” Vonnegut often pretended to be nicer than he was, which was good for both his ego and his income.
If you Google Vonnegut, one of the most-asked questions that comes up is: “Was Vonnegut a nice person?” Tough one. He could certainly be warm, wise and generous, but he could also be a greedy and disloyal business partner, a selfish, unfaithful husband and a crotchety, intimidating father. He suffered from depression and suicidal ideation; his work often flirts with nihilism. Robert B. Weide’s recent documentary Kurt Vonnegut: Unstuck in Time (the title quotes Vonnegut’s masterpiece Slaughterhouse-Five) is candid about the writer’s failings as a family man but Weide, who considered Vonnegut a close friend and mentor, still sands off a lot of rough edges.
In his more objective biography And So It Goes, Charles J. Shields quotes the private notes that Vonnegut’s ex-wife Jane made after reading his 1981 quasi-memoir, Palm Sunday: “Kurt doesn’t mind being hurtful, really, although he talks a good game to make you think the opposite. He’s fooled most of his public now, for a long time. You see, he doesn’t really know what he’s doing. He’s really very innocent.”
When Vonnegut died, one newscaster tagged him as “an oracle for the baby boomer generation”, but that was not his generation. Kurt Vonnegut Jr. was born in Indianapolis on 11 November 1922, a few months before Norman Mailer and Joseph Heller. His childhood was happy and prosperous for seven years before falling off a cliff with the Great Depression. Kurt Vonnegut Sr, formerly a successful architect, couldn’t get a single commission during the Thirties. Edith Vonnegut, a society belle from a brewing dynasty, lost her inheritance in a Ponzi scheme and the shock of her reduced circumstances exacerbated serious mental health issues. Her family insisted that her death from an overdose of sleeping pills in 1944 was accidental but Kurt knew better. His father was shattered. “After I’m gone,” Vonnegut told Playboy three decades later, “I don’t want my children to have to say about me what I have to say about my father: ‘He made wonderful jokes, but he was such an unhappy man.’”
By 1944, Vonnegut was in the US Army. He had agreed to study science at Cornell to please his father and his older brother Bernard, a brilliant atmospheric scientist, but put more effort into student journalism than his grades and figured it was better to enlist than wait to be drafted. Sent to Europe, he was captured by the Germans during the Battle of the Bulge and incarcerated in an abattoir in Dresden, a beautiful, militarily insignificant city that did not expect to be bombed. On the night of 13 February 1945, however, Allied bombers almost razed it to the ground, killing around 25,000 civilians. When Vonnegut and his fellow POWs emerged from their underground meat locker the next day, they were tasked with removing the corpses of people who had been suffocated in their homes by the firestorm. “The end of the world is not an idea to Vonnegut,” John Updike wrote. “It is a reality he experienced.”
Vonnegut published his first short stories while working in public relations at General Electric, an experience that informed his relatively conventional debut novel, 1952’s Player Piano, a futuristic satire on automation. Vonnegut said that his first six novels were “all about the abuses of technology”. They are also about morality, mortality, free will, war, death, God, the nature of time and the meaning of life. As one character asks in Player Piano: “What are people for?” Vonnegut’s experience in journalism made his prose irresistibly swift, punchy and funny. As his former student John Irving says in Unstuck in Time: “It’s not easy to be easy to read.”
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