The children are parentless in Disney's universe
âDisney is the worst enemy of family harmony.â You’d be forgiven for thinking those words were uttered yesterday, given the number of conservative politicians and pundits castigating Disney for “grooming children” following its criticism of the “Don’t say gay” bill.
In fact, the statement appeared just over 50 years ago, in a polemical analysis of Disney cartoons written by two Marxist militants, the Chilean writer Ariel Dorfman and the Belgian sociologist Armand Mattelart. How to Read Donald Duck: Imperialist Ideology in the Disney Comic was published in Chile during the brief rule of Salvador Allende as part of an attempt by Allendeâs leftist allies to push back against American cultural influence. The book became a bestseller, but after Augusto Pinochetâs 1973 coup, it was banned and publicly burned.
The Rightâs current lament for the betrayal of âtraditional families who want to hold onto innocent entertainment for their kidsâ proceeds from the premise that this âwoke Disneyâ is a deviation from the companyâs benevolent past. But Dorfman and Mattelart, all the way back in 1971, contested this assumption of innocence. Although their methodology is Marxian and their aims overtly anti-capitalist, their allegations foreshadow the American Rightâs current concerns in surprising ways.
Much of the analysis from the two socialist radicals concerns the printed comic strips that circulated widely in Latin America, where movies and TV were less accessible to the impoverished majority. In particular, they focus on Donald Duck and his extended family. As they note, this is an odd family: Donald Duck, along with Mickey Mouse and much of the rest of the Disney pantheon, exists in a âuniverse of uncles and grand-uncles, nephews and cousinsâ. Indeed, âthere is one basic product that is never stocked in the Disney store: parentsâ. The âinnocenceâ of this world, it turns out, required even the exclusion of normative heterosexual coupling.
But the consequences of this exclusion are by no means innocent. âOne is forced to the paradoxical conclusion,” they argue, “that in order to conceal normal sexuality from children, it is necessary to construct an aberrant worldâ â an âasexual sexuated worldâ that is nevertheless âsuggestive of sexual games and innuendoâ. The real significance of the disappearance of parental relationships is to universalise the capitalist âlaw of the jungleâ.
In other words, the elimination of the nuclear family unit reduces all Disney characters to âisland-individualsâ, strivers for whom âall that is left . . . is to competeâ. The patriarch of Duckburg, after all, is none other than Uncle Scrooge, who takes his name from the Victorian icon of cruel rapacity and avarice; the adventures of his nephews tend to concern the acquisition of even more treasures for his horde.
The point of all this, according to Dorfman and Mattelart, is to âlend innocence to the adult worldâ. In the dominion of Uncle Scrooge, â[g]old, criticized ever since the beginning of a monetary economy as a contamination of human relations and the corruption of human nature, mingle[s] with the innocence of the [child].â The riches he and his nephews acquire always lack a material origin: gold simply appears, with no source or origin, just as the children are parentless. This âsimultaneous lack of biological reproduction and direct economic production is not coincidentalâ: Disneyâs âinnocenceâ requires eradication of âall reference to the real worldâ.
How to Read Donald Duck contains many of the expected Left-wing criticisms of patriarchy and gender roles, but it also includes observations that might be surprising to ideologues today. Notably, as one illustration of the propaganda functions taken on by Disney in the Global South, the authors remark that the US Agency for International Development has circulated films featuring Disney characters promoting contraception. They reinforce this association with the title of their chapter on Disney family dynamics: âUncle, buy me a contraceptiveâŠâ
Like many radicals at the time, Dorfman and Mattelart saw the US stateâs growing interest in controlling fertility in the developing world as consistent with a broader campaign to suppress the value placed on family in the subject nations of its economic empire; this was deemed to be in tension with values such as efficiency, productivity, individualism, and competition. Disney’s exclusion of references to reproductive sexuality, in this light, looks less like an attempt to protect childhood innocence, than part and parcel of the larger modern decoupling of sex from reproduction.
It all suggests that the supposed sexual innocence of Disneyâs dreamscapes was never aligned with âfamily valuesâ in the first place and the Rightâs current war on Disney isn’t about family â it is simply the latest phase of its realisation that corporate America has now largely aligned itself with the values of the cultural Left.
For, in fact, Disneyâs vast influence on the imaginations of children has been enabled by market societyâs weakening of the authority of the family. With parents overburdened by the demands of work, important aspects of child-rearing are entrusted to the entertainment industry. Disney has capitalised on this exploding demand more than any other company. If we take âgroomingâ to simply mean instilling values alien to the family into children, Dorfman and Mattelart would suggest that Disney has never been innocent of this charge.
One might ask how much distance there really is between the de-sexualised world of the classic Disney cartoons and the ideals animating the newfangled âwoke Disneyâ â which have lately exercised the Right. Notoriously, one of the core elements of contemporary âgender ideologyâ is to erase biology. The reigning orthodoxy now holds that to be a boy, girl, man, or woman is no longer a question of physiological features but of internally felt identity linked to stereotypes. This is not unlike the âasexual sexuated worldâ Dorfman and Mattelart found in Disneyâs comic strips, in which gender stereotypes prevailed but the material reality of sex had been occluded.
The latest permutations of the Disney universe may be the result of âideological captureâ by woke employees, but they also reveal a continuity with the companyâs past. Just as it was back in 1971, Disney today is a propaganda organ disseminating ideological narratives that legitimise the global economic order. At the postwar height of industrial capitalism, tales of deracinated treasure-hunting ducks instilled acquisitive individualism in children at the expense of older communal and familial values. In the new era of global, dematerialised speculative capital, Disney is simply purveying new dreams, where what is to be acquired is a commodified form of identity.
The Left has, unsurprisingly, come to Disneyâs defence in recent weeks, and even Dorfman, who had a prominent career in US academia after his forced exile from Chile, has softened his views on his old antagonist. Commenting on the appearance of a new English edition of How to Read Donald Duck, he remarked: âThe Disney Corporation itself has evolved under pressure from minorities and feminists, and has distinguished itself by defending LGBTQ rights.â The Right, convinced of Disneyâs original innocence, has no critique of its propaganda function, only the uses it is currently being put to. The companyâs imperial power over the global imagination, vaster today than ever before, faces no credible challenge today from either side.
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SubscribePerhaps you could point people to this bill titled “Don’t say gay”?
This seems to be a leftwing propaganda phrase and it’s a shame to see this article tainted with it from the first paragraph.
Agreed- do we really need the spin of 2 of Allendeâs anti-capitalist propagandists to shed light on what is merely another âwokeâ capitalist company bowing to the pressures of the Neo Marxistâs agenda? Paleeez!
Is it normal for a $500 billion dollar global corporation to bow to the demands of some powerless employees with minority sexualities? If so, why?
US Steel didnât bow to the private proclivities of its workers in 1910. Its management paid no attention to them. Whatâs changed?
Is it the needs of a newly global, de-materialized capitalism?
The authorâs YARVINIAN explanation is intriguing.
Moldbuggian explanations for The Way Things Are increasingly suggest themselves, even to people unfamiliar with Yarvin.
Interesting perspective, which inverts the normal assumption that the left undermines the family while the right protects it.
As many have said, the terms ‘left’ and ‘right’ no longer have meaning in this context, where corporate capitalism represents the former and someone like George Galloway the latter.
Yesterday I visited three websites. National Savings, the Co-op bank and Transport for London. ALL THREE had a photo on the home page featuring a happy smiling les bian couple, and in each case one was black and one was white. Doubtless such couplings exist, although rare in the general scheme of things – do they feel empowered or patronised by being celebrated in this way?
I think your gaydar is seeing things that arenât there. Only in the Transport for London are the two figures standing sufficiently close to suggest some greater intimacy and even then as they are overlaid by boxes I canât actually see very much of the two figures. In both the other photos there is nothing to suggest anything more than friendship.
It is true that women figure disproportionately and black women markedly so but that seems to be a common advertising theme now. I donât see anything here undermining the family and promoting sapphic love.
I trust they were following COVID-19 guidelines?
I acknowledge that in only one of the three is the suggestion overt, and concede that with the other two maybe it’s my over-active imagination. Perhaps that’s the advertisers’ intention…
I agree with you; there is no reason to think the first two pictures were of lesbians
Statistically arenât âtheyâ about 3% of the population? Whilst the gold plated version, otherwise known as Trans, a meagre 0.58% of that?
I think you’ll find they’re about 30% of the population, and white middle aged heteros about 2% – at least according to TV advertising.
As a young lesbian woman, the idea that I am finally represented in adverts is a fact to be rejoiced at – not detested, as you so clearly do. After hundreds of years of ‘representation’ of white heterosexual couples why is it so wrong in your eyes that we finally have real representation. Yes, you may believe that these new advertising campagins feature minorities ‘disproportionately’ but when looked at in the context of decades, if not centuries, of advertising which contains no such representation then this idea of ‘disproportionate representation’ becomes one of pure fiction.
Perhaps they are using the demographic mix for knife crimes in London…
Trans are 0,03% to be precise. The media leads you to believe it’s much higher, say 10% or 20%. The media are enemies of the people.
Disney sit-com programs have for many years centered around children who lie when convenient, disobey routinely and are loud and obnoxious. They are seldom held to account for their negative behavior. Instead, what should be teaching moments become parental apologies. My children were young in the 80âs, and we stopped watching most Disney programs then. I vividly recall years later turning it on one day for my granddaughter, and one of the children in the program yelled âI hate youâ to her mother who was being perfectly reasonable, and the mother ended up being the one who apologized for the childâs emotional response. At that point we were totally done with Disney.
Disney is a good babysitter if all youâre after is something to keep the kids occupied, but our children deserve better. We should be teaching them integrity, and how to take ownership of their actions, and, hereâs an old one for you, honor.
Granted but the marxists of old and the new left, essentially still marxists are nothing but destroyers. They are the bad guys!
It really is this simple; Itâs not but it kind of is.
Itâs terrifying that this distinction needs to be made.
The Parental Rights in Education Bill. Say it!
Was Sebastian a crab or a lobster? This was an often fiery debate back when I was at school. He was a crab of course (note the missing tail) but many still insisted he must be a lobster as they could not see past their retrograde stereotyping of lobsters being pink, and Sebastian admittedly was, in part, pink.
A live action remake of the Little Mermaid is due for release in 2023 – I wonder how Disney 2.0 might circle this square?
An interesting article that provides me with food for thought about many of my own presuppositions on this subject. I have to agree with some of the criticisms in these comments. However, I think there is one point in particular that underlies the entire premise of the article, and that endures beyond any debates about whether or not the characteristics observed in Disney productions are attributable to a particular political stance.
That emphasis on individualism has nothing to do with liberty. It has everything to do with the unbalanced, unhealthy emphasis on “I-want” individuality and self-fulfilment that lie behind many of Western society’s current problems, from family breakdown to the growth of gender ideology.
I suspect that I shall never look at Disney classics such as Mickey Mouse (b. 1928), Bambi (1942) and Beauty and the Beast (1991) in the way I used to. [By contrast, and for many reasons, I loath many of Disney’s more recent offerings, such as Frozen (2013)] I’m not sure whether to be grateful or to feel sorrow at my own loss of innocence.
Interesting piece and a refreshing perspective
This is a good example of why left-wing exegesis on just about any subject is garbage.
Walt Disney gave away his theology in a film called So Dear to My Heart 70 years ago. It was highly Gnostic.
Protecting the family by refusing to talk about LGBTQ issues.
Who has a family or extended family that doesnât have an LGBTQ member these days?
How are these families being protected?
Takes me back to the 70s listening to gay friendâs dads telling queer bashing jokes.
Poor old Donald. I never realised growing up watching him all those years ago that he was an orphan. But he did have a girlfriend so there was some good old fashioned heterosexual love interest in there.
Edit: History needs to be censored apparently.
i am not sure that it is appropriate for schools to be talking to young children about sex, whether that be gay or straight. And, yes, i do believe that parents should have the right to decide. Children are being taught this stuff at increasingly younger ages and I am not sure who that benefits.
Before you can be sure of anything you need to know what the lessons are. What they are actually going to be taught.
There is absolutely no information given, in this article or comments section or any other article or debate on this issue, that I have seen.
You offer none to back up your claim that âparents should decideâ. Decide what? Based on what information? You have none.
Teaching children that men can love men and that women can love women and that some people can suffer from confusion about their own gender is NOT the same as teaching them about sex.
âParents should decideâ. Which group of parents? There are parents on both sides of this argument.
The last time parents actually decided what their kids were taught was when they hired a private tutor.
This is not a sensible discussion about what children should be taught it is simply a political rock throwing contest.
Nobody has offered any information on what will be taught. Most people have just divided down party lines and have taken to lobbing grenades into the issue.
The only thing children are going to learn from this debate is how stupid adults can be.
Young people are developing all manner of neuroses about their sexual identities because LGBQT issues have taken forefront in the US public school system. I would say that the dominant agenda of education at the moment is the ‘queering’ of the curriculum. The demonization of ‘whiteness’ and ‘masculinity’ in children plus the celebratory attitude of teachers toward their students ‘coming out’ is one of the reasons why some children feel compelled to ‘transition’ into a different sexual identity. As an educator myself I harbor a deep and abiding suspicion of teachers who teach an agenda on the side and I fully support transparency and parental involvement in children’s schooling. One thing that usually runs common through these kinds of teachers is that they usually have zero interest in or knowledge of their subject-matter preferring instead to fill their students’ heads with their own brand of superficial and misguided politics.
You have simply lobbed another political grenade into this discussion.
It has nothing to do with âwhitenessâ or âmasculinityâ.
As for âqueering of the curriculumâ we never had any success in âteachingâ gay people to be straight. Why should we have so much success in âteachingâ straight people to be gay?
Young people have always suffered from confusion about their sexual identity. They suffered from confusion before there were any gender or sexual education of any kind.
There is simply too much of an âus & themâ component to large parts of your comment. You should spend some time investigating âmoral attribution asymmetryâ.