I saw Shlomo Sand speak once. It was at a public event in 2008, but I remember him well: a preening man with a leather jacket and a manner of such monumental self-regard that he reminded me of an Israeli George Galloway, if such a thing could ever exist.
The book he was promoting was called The Invention of the Jewish People, which argued that the concept of Jews as a distinct people with a shared lineage, culture and homeland didn’t exist until the arrival of 19th-century nationalism. The exile from ancient Israel in 70AD, a central event in Jewish tradition, he called a “myth”. These sorts of claims were, he wrote, thrown together to give the Jewish people a cohesive national identity and, inevitably and tediously, to justify Zionism.
Leaving aside that the phrase “Next year in Jerusalem” (“L’Shanah Haba’ah B’Yerushalayim“) — recited at the end of both the Passover Seder and Yom Kippur — dates at least from the Middle Ages, and that the book was intended to provoke, its objective was clear: the delegitimisation of Jewish nationhood and, by extension, any Jewish claims to the land of Israel. It was desperate stuff; even The Guardian’s reviewer wasn’t convinced.
And so, we come to his latest book Israel–Palestine: Federation or Apartheid?. Here, Sand “explores” two political solutions for the current conflict: a bi-national federation or what he terms an apartheid-like reality. There is, glaringly, no option of two states. The idea of a state for Jews, the state of Israel, is a non-starter.
It is from this bogus binary that we begin. What follows is expected: the first chapter opens with Sand quoting the Right-wing Zionist thinker Vladimir Jabotinsky, allowing him to make the case for Zionism being an entirely colonial endeavour. Predictably, there is no mention the continuous Jewish presence in the land since the defeat of the Jewish prince Simon Bar Kochba in AD135 and the fact that, apart from a brief period in the 18th century, the Palestinians who lived there did so as subjects of foreign rulers.
Jabotinsky, by the way, is more comprehensively dealt with by the other Israeli revisionist historian Avi Shlaim, in his book Iron Wall. I have my own issues with Shlaim’s work, but he is a harmless man and possessed of magnificent hair. I once sat in a lecture of his at university, marvelling at how it corkscrewed out of his skull in all directions, so white and flocculent you could stuff a duvet with it.
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