When my father was going through the process of becoming an Elder in the United Methodist Church, he was required to take courses on Diversity, Equity and Inclusion. One course involved a presentation on how white people needed to make room for, and amplify the voices of, “people of colour”. My father is an immigrant from China. He, like other immigrant preachers, was confused about who the term “person of colour” referred to, and why a faith founded on the idea that there is “neither Jew nor Greek” is so obsessed with racial divisions.
Who can blame them? The progressive ideology that in recent years has swept through mainstream American Protestantism is often impenetrable to those from non-Western countries.
And yet, it is just such immigrants who are keeping Christianity alive in our secular world — everywhere from France’s Afro-Caribbean megachurches to London’s Black Majority Churches. In America, the number of citizens identifying as Christians has fallen from 90% to 64% in the last 50 years, while immigrants are becoming more influential: more than two thirds of them are Christians.
American progressives are increasingly stoking fears of an incipient “white Christian nationalism” bringing about a Cromwellian theocracy. But white Americans have actually been secularising at a slightly faster rate than other ethnicities. While black Americans have also experienced secularisation, they are still more likely to go to church and pray than the average American. And African immigrants to the US are more religious than American-born black people. The rise of Latino evangelicals in America has also been receiving mainstream coverage.
“Conservative Christians”, the bogeyman for white progressives, are therefore increasingly likely to be people of colour — the very people whose voices progressives apparently want to amplify. Christians of African origin are far more likely to hold conservative views on sexuality, while Latino evangelicals are quickly becoming a Republican bloc.
White conservatives, meanwhile, have a tendency to bemoan the secularisation of the West and the decline of traditional values, while supporting restrictive immigration processes — perhaps not realising that non-Western immigrants are more likely to be socially conservative than American-born citizens, or perhaps because their economic or tribal instincts trump their religious ones. Both progressives and conservatives are therefore mired in contradiction.
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