Is it really too much to ask those who struggle to define the word “woman” to refrain from running for public office? Ketanji Brown Jackson, Joe’s Biden’s nominee for the Supreme Court, was asked to provide the dreaded definition during her confirmation hearing on Tuesday. “No I can’t,” she replied. “I’m not a biologist.”
Jackson hadn’t been asked to explain how blood is deoxygenated, or to offer an intricate overview of the molecular mechanisms by which protein function is regulated in cells. The question “what is a woman?” is hardly the riddle of the sphinx; a reasonably intelligent six-year-old would be able to give an adequate answer.
Increasingly, the question has become seen as a “gotcha”, but it is a useful gauge of the extent to which figures in authority have been ideologically captured. How can we possibly trust politicians if they cannot acknowledge the most basic realities of human biology? While most voters have a limited understanding of various key political issues, we can all see that a failure to define “woman” is either delusional or dishonest, neither of which are qualities we seek in our elected representatives.
For a long time, most people have been unwilling to express what they know to be true for fear of being monstered as a “transphobe” or, even more absurdly, as a “fascist”. But we appear to have reached a turning point. Today, the term “peaked” is used to describe the moment when an individual realises that he or she has been blindly following the dogma of trans activism at the expense of the truth. To reach this point is an inevitability for the intellectually curious, given that gender identity ideology will always dissolve upon scrutiny.
This has been most aptly demonstrated in the recent tribunal of Maya Forstater, a tax expert who is taking legal action against the Center for Global Development (CGD) for wrongful dismissal. Her erstwhile employer’s case rests on the view that Forstater’s belief that sex is immutable is a sackable offence, and it has been fascinating to read the live tweets of the tribunal in which Ben Cooper QC, counsel for Forstater, has been able to interrogate representatives of the CGD. The typical strategies of gender ideologues — to cry “hate” or “transphobia”, or to proclaim that there must be “no debate” — simply cannot be deployed in the context of a tribunal. As a result, perhaps for the first time, we are seeing what happens when the high priests are forced to defend their creed.
So when Luke Easley, the CGD’s Vice President of HR and Operations, claims that “identity is reality — without identity there’s just a corpse”, the religiosity of this movement is on full display. He is reiterating the view among gender ideologues that we each have a kind of soul that determines our identity, what trans activist Julia Serano has described as a “subconscious sex”. Forstater’s crime was to deny this essential doctrine, or to refuse to pay it the necessary lip-service. Like heretics throughout history, she was willing to exclaim that the emperor has no clothes.
Virtually all of us support equal rights for transgender individuals, and so it is understandable that we would sympathise with those whose happiness depends on presenting as the opposite sex. I am convinced that in most cases the intonation of the mantras “trans women are women” and “trans men are men” comes from a place of empathy.
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