Since Russia’s invasion of Ukraine, Western leaders have gone out of their way to condemn Putin and express their solidarity with the victims of the conflict. And yet, one cannot help but suspect that behind closed doors they are raising toasts to the Russian President.
After all, this war is nothing less than a godsend for Western elites. Domestically, it is a well-known fact that periods of international crisis or war tend to bolster the popularity of a country’s government or political leaders (the rally-around-the-flag effect) — especially if the country in question doesn’t actually have boots on the ground, and therefore coffins returning home, in which case it’s all gain and no pain.
You might remember the eerily prescient 1997 satire Wag the Dog, in which the US president enlists the help of a Hollywood producer to fabricate a fictional war in Albania to distract voters from a sex scandal in which he’s involved. Every major Western leader could do with a similar booster shot. Joe Biden, Boris Johnson, Emmanuel Macron, and Justin Trudeau have all been performing abysmally in the polls, due in no small part to their disastrous (if not outright authoritarian) handling of the pandemic and its social and economic fallout.
The latest data shows that the rally-around-the-flag effect is already working its magic: approval ratings for all Western leaders have registered a significant bounce since the beginning of the war. Biden has enjoyed the best makeover of all, going overnight from Sleepy Joe — the embarrassing grandad known for farting at parties — to “leader of the free world”, as he self-styled himself in his State of the Union address last week.
But there’s more at play here than a few percentage points in the polls. On a deeper level, we seem to have entered a particularly decadent stage of Western capitalism. Today, ruling elites are increasingly unable to generate societal consensus or hegemony in either material or ideological terms — due to neoliberalism’s innate tendency towards ever-growing levels of capital concentration and its disdain for democratic participation and empowerment — and are therefore forced to rely on repressive and militaristic measures in order to remain in power and stifle any challenges to their authority.
Hence their need for a more or less permanent state of crisis or emergency capable of justifying such measures. Which might help explain why the West seems to have been mired in a perennial state of “crisis” for much of the past 20 years: the post-9/11 global terrorism crisis, the post-2008 financial-economic crisis, the pandemic crisis and now, just as the latter seemed to be waning, the military crisis in Ukraine. All this against the background of a worsening climate and ecological crisis. Indeed, “crisis” no longer represents a deviation from the norm; it is the norm, the default starting point for all politics in the West.
In this sense, the framing of Covid as a “war” — the ultimate state of exception — was no accident. But nothing beats a real war when it comes to rallying people around the status quo. This moment is bound to exacerbate the worrying trends that have emerged during the pandemic: the consolidation of the media, the blatant resort to crude propaganda, the shutting down of any meaningful form of public debate, the “cancelling” of dissenting voices, and the demonisation and criminalisation of whomever happens to be the public enemy of the moment — yesterday the unvaccinated, today the “pro-Russians”.
At the international level, the weaponisation of the suffering of the Ukrainians might prove even more beneficial to Western elites. Their order isn’t merely in an internal crisis but externally as well. It’s threatened by the rise of new regional powers — first and foremost China but to some extent Russia as well. In the US, they still struggle to accept that the “unipolar moment” is over. Our world is multipolar, whether the State Department in Washington likes it or not. The crisis in Ukraine is in many ways a result of this collective denial, of the West’s inability to conceive a new order, and of its foolish dream of somehow turning the clock back to the Nineties.
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