Whenever a person is “cancelled” or “no-platformed”, a public battle is inevitably waged. On one side, there are those who uphold the value of free speech; on the other, those who insist free speech depends on what is being said, or believe the whole debate is some kind of smokescreen for smuggling extremist ideas into society. What goes unnoticed, however, is that there is a pattern to these eruptions.
The recent cancellation of Professor Gregory Clark at the University of Glasgow is a case in point. Yesterday, it was reported that Clark — a professor of economics at the University of California and visiting professor at the London School of Economics — was last week unable to give a lecture in Glasgow because of its title: “For Whom the Bell Curve Tolls: A Lineage of 400,000 Individuals 1750-2020 Shows Genetics Determines Most Social Outcomes”. The reference to John Donne’s poem, later appropriated by Ernest Hemingway, was not the problem. The allusion to the work of Charles Murray and Richard Herrnstein clearly was.
The Bell Curve, a 1994 book by Murray and Herrnstein, remains one of the most controversial pieces of analysis in the modern era. Though its critics tend not to have read the work, they insist that it not only argues for but positively rejoices in the idea that intelligence is largely determined by a person’s race. It is a misunderstanding that has rumbled on for over a quarter of a century, and every discussion of the book usually ends in acrimony. And so when Professor Clark hinted at the work in his lecture’s title, the university asked him to change it.
In some ways, this was to be expected. The University of Glasgow had recently published a new report titled “Understanding Racism: Transforming University Cultures”, which sets out an action plan to make the university “an inclusive space for all”. As Clark himself put it: “My talk was regarded as a provocation in this situation. I had a half-hour Zoom meeting with the dean. He would reschedule the talk if I agreed to change the paper title to not have any reference to ‘bell curve’. I have refused.”
As soon as the disagreement was publicised, the online mob did what it always does and swiftly became an expert on a person previously unknown to them. Clark was slandered — just like Noah Carl and other academics before him — as a “eugenicist”, with one critic suggesting that the talk was due to be “a thinly disguised piece of book promotion by an economist who manipulates and misrepresents genetics to advance his pseudoscientific opinions”.
Indeed, the claim of Clark’s critics to know not only the content of his undelivered talk but also his intentions is all too characteristic of contemporary pile-ons. Today, it is not enough just to claim foresight, it is also necessary to pretend that you have complete insight into the motivations of those with whom you disagree.
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