It’s only recently that I came across the idea of “Schrödinger’s whites”. This is the notion that Jews are considered to be white or non-white depending on the political perspective of the viewer. To those on the murkier reaches of the far-Right, Jews are not white; indeed their non-whiteness is considered a threat to the purity of whiteness. But to those on the progressive Left, Jews are often considered archetypally white — powerful, privileged, wealthy. Whether you see a Jewish person as white or BAME has more to do with you than it does with them. It’s a matter of perspective.
Which brings me to a question about my youngest son. At eighteen months, he has an extraordinary crop of luminous golden hair. His cheeks are pink. He comes from a comfortably middle-class family, complete with all the advantages of a household full of books and two parents with PhD’s. The only signals that give away the fact that he’s not unquestionably a White Anglo-Saxon Protestant (WASP) are the Hebrew words that he uses to describe the four corners of his world. Mummy is “ima”. Home is “bayit”. Milk is “halavi”. Sleep is “lishon”.
So where does he fit in with the “progressive” view of whiteness? Is he BAME?
David Baddiel’s new book, Jews Don’t Count, is a broadside against the widespread progressive assumption that Jews don’t fit in with the “minority ethnic” framework of today’s identity politics. In a culture where you can receive considerable censure for misgendering a transgender person, the refusal to count Jews as belonging to an ethnic minority is widely unnoticed.
Baddiel opens with an example from a recent book review in The Observer, which reprimands the narrator for operating from a “white-male-cis-het perspective”. Yet the character in question is called B Rosenberg. He wears a tie that proclaims “100% Kosher”. People shout things like “Fuck you, Hebrew” at him. It cannot be that the reviewer failed to notice any of this. Nonetheless, the book is still apparently written from the perspective of “white-male-cis-het” privilege.
I sat in my church and, in one sitting, read Baddiel list example after example of this sort of blindness, my indignation rising with his. Back in 2019, for example, Sajid Javid was widely hailed as the first BAME Chancellor of the Exchequer, totally ignoring — and thinking it irrelevant — that Nigel Lawson had been appointed to that role back in 1983, his paternal grandfather having changed the family name from Leibson to Lawson in 1925 (as my family changed it from Friedeberg in 1917). Likewise in 2017, progressives were up in arms that not a single BAME person was on the list of the BBC’s highest paid broadcasters — even though it included Vanessa Feltz and Claudia Winkleman. Apparently, Jews don’t count.
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