Nearly a decade ago I interviewed an obscure backbencher with a radical idea: to make investment in the UK dependent on someone’s human rights record. So if you were a murderous kleptocrat you couldn’t, as is the fashion, ferret the money away in a townhouse in Belgravia or at Coutts. The original case that had inspired him was the story of the Russian accountant, Sergei Magnitsky, who uncovered a massive tax fraud by government officials working with gangsters in Russia, was arrested, beaten and denied medical treatment until he died in a Moscow prison, while the ill-gotten gains were invested across the world.
The US Congress passed an Act in 2012 that legislated for asset freezes and travel bans abroad but at the time our government was having none of it and blocked the idea: we cared only about raking in cash, morals be damned. Now that MP, Dominic Raab, is Foreign Secretary and his old initiative is being implemented: sanctions have been imposed against individuals in Saudi Arabia, Russia, Myanmar and North Korea. As the Government scrambles around to define ‘Global Britain’, could “defender of human rights” be part of the narrative?
In a sense this is a return to an older British image. During the Cold War the UK combined economic, cultural and political achievements to forge a greater narrative about our superior rights and freedoms: Parliamentary debates, Amnesty International, the BBC, the Beatles and the City of London were all part of one great story of ‘freedom’, in contrast to the dour state-officiated five-year plans, politburo diktat, censorship and food shortages of the USSR. In the following decades the talk of political freedoms were gradually relegated to the little leagues of foreign policy, and economic links became pre-eminent as the UK, or a few postcodes in London at least, became the capital of globalisation. Officials would sometimes mumble something about how economic integration would lead to authoritarian regimes becoming ‘more like us’ and adopting political freedoms, but if anyone ever really thought that true it now seems laughable.
Quite the opposite. When London gleefully took the money of kleptocrats and human rights abusers the cynical spin masters of the Kremlin and beyond could chortle and point. Instead of becoming ‘like us’ it showed that all that time we were just the same as them.
If, and it’s a big if, the Magnitsky Act is implemented effectively it could signal a revival of standing up for political freedoms (or at least a little more than Brussels, which could be a motivation in and of itself). But what does it mean to speak up for human rights today? We live in a world where much of the Cold War language of ‘rights’ and ‘freedoms’ has been hacked, twisted and corrupted. Far-right extremists in Europe, for example, now argue they want to get rid of all Muslims from the continent to defend our ‘liberal’ traditions and women’s rights.
Or take my specialist subject: media and propaganda. It used to be easy to define a democratic information environment as opposed to a dictatorship’s: we had freedom of speech as opposed to censorship; pluralism as opposed the state’s single voice. These days it’s much harder to tell the difference. From Mexico to Manila, Moscow to DC politicians have learnt to flood the zone with so much information and disinformation people become confused, despair of telling fact from fiction.
In very different political systems cyber militias and troll farms are used to drown out dissenting voices, accusing them of being ‘fake news’ or ‘enemies of the people’, a sort of censorship through noise. And when critical journalists or opposition politicians complain of coming under attack from these online mobs, the reply from the government is cynical but crafty: ‘These online accounts are just exercising their freedom of speech! Isn’t that what democracy is all about? It’s now you, the so-called democrats, who want censorship!” And in a sense they’re right. There’s nothing in Article 19 of the Universal Declaration of Human Rights about ‘disinformation’ being illegal; it states only that people should have the right to give and receive information.
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